_.gif)
_.gif)
Contribution of NEO Modernism Thoughts on Islamic Thoughts in Indonesia
Abstract
The aim of the study is to find out the contribution of NEO modernism trought on Islamic trough in Indonesia. This result of the study is Islamic Civilization" in this case, especially Nurcholish Madjid, considers that Islamic rationalism, which in the classical Islamic tradition emerged in the Mu'tazilite theology and Al-Kindi to Ibn Rushd's theology, then systematically became the rational theology of Muhammad Abduh. Basically Hellenistic, because that is not an Islamic genuin. Theological thought and Rational philosophy according to Islamic circles This civilization was built from the construction of Greek theories (especially Aristotle), which from an Islamic point of view, is actually quite problematic, because it is too Rational. The weakness of this Islam, according to the circles of 'Islamic Civilization because they lack in providing an equilibrium in religious life, which is practical and direct to the daily appreciation of God.
Keywords
Full Text:
PDFReferences
A, Giddens. (1991) Modernity and Self-Identity: Self and Society in the Late Modern Age Cambridge: Polity Press,
A, Hafidz Dasuki, et al, (1994) Ensiklopedi Islam, PT. Ichtiar Baru Van Houve, Jakarta.
A, Hanafi. (2001) Pengantar Theologi Islam, Jakarta : PT.Al Husna Zikra.
A’la Al-Maududi. (1977). Abu, The Islamic Law and Constitution, tranalated and edited by Khursyid Ahmad, Lahore Islamic Publication.
Abdullah, Taufik. (1981) “The Sociocultural Scone in Indonesia, dalam Leo Suryadinata, Ced, Trend in Indonesia 11, Singapore, Singapore, University Press.
Arkoun, Muhammad. (1996) Aina huwa al-Fikr al-Islâmy al- Muâshir. Cetakan Kedua. Bairut: Dâr el-Sâqy..
Arkoun, Muhammad, Aina. (1996). Huwa al-fikr al-Islamy al Mu’ashir, Cet.ke dua Bairut Darel Saqy.
Asmuni M, Yusran. (1993) Ilmu Tauhid, Jakarta: Rajawali Pers.
Aziz Dahlan. (1983). Abdul, Pemikiran Muhammadiyah Dalam Bidang Theologi Islam (Teologi Takdir), Jakarta: IAIN Jakarta.
Azra, Azyumardi. (1996 ). “Neo-Sufisme dan Masa Depannya" dalam Muhammad Wahyuni Nafis, Rekonstruksi dan Renungan Relegius Islam (Jakarta: Paramadina).
Azyumardi Azra. (1990). Pergolakan Politik Islam: Dani Fundamentalisme, Módernisme Hingga Post-Modernisme (Jakarta: Paramadina), hlm. 103, Khususnya catatan end not no. 5.
Bahjat, Ahmad. (1990). Allah Fi Al-Aqidah Al-Islamiayah Kairo : Al-Mukhtar Al-Islami.
Baso, Ahmad. (2001) “Neo-Modernisme Islam Versus Post-T radisionalisme Islam”, dalam Jurnal T ashwirul Afkar, No. 10, T ahun.
Baso, Ahmad. (2001). “Neo-Modernisme Islam Versus Post-Tradisionalisme Islam”, dalam Jurnal Tashwirul Afkar, No. 10, Tahun.
Boullata, Issa J, Dekonstruksi Tradisi, Gelegar Pemikiran Arab Islam
Iryadi, I. (2019). Muslim and Democracy: A Reflection from 2012 Aceh’s Gubernatorial Election. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P. 545-555.
Wahid, Abdurrahman. (1984). Nadhatul Ulama dan Islam di Indonesia di Dewasa ini, Jakarta: Prisma, LP3ES, April,.
Wahid, Abdurrahman, Pesantren sebagai Subkuktur. Dalam at Dawan Raharjo (Ed), Pesantren dan Pembaharuan , Jakarta: LP3ES.
Wehr, Hans. (1974). A Dictionary of Modern Written Arabic, (London: Macdonald & Evan Ltd.,).
Wijaya, Aksin. (2004) Menggugat Otensitas Wahyu T uhan; Kritik Atas Nalar Tafsir Gender, Yogyakarta: Safiria Insania Press.
WW, Rostow. (1977). The Stoges of Economic Growth, Second Edition Cambridge Univesity Press.
Zayd, Nasr Hamid Abu.( 1990) Naqd al-Khitab al-Dini, Qahirah: Maktabah Madbuli.
Zuhri, Amat. (2011). Warna-warni Teologi Islam (Ilmu Kalam) cet. ke 5. Pekalongan: STAIN Press.
DOI: https://doi.org/10.33258/birci.v3i2.1007
Article Metrics
Abstract view : 224 timesPDF - 200 times
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.