_.gif)
_.gif)
Science Concepts According to Syed Hussein Nasr
Abstract
This Study aims to find out science concepts according Syed Hussein Nasr. The methodology of science in Islam is based on an epistemology that is fundamentally different from the epistemology that is dominant in modern Western science. For him, faith in the revelation of the Qur'an will reveal all the possibilities that exist in human reason. Submission to revelation, at every level makes sense capable of actualizing these possibilities. The development of Muslim reason is based on a complete awareness of this principle. In this perspective, in solving philosophical and scientific problems. Hence, it is understandable why purification of the soul is seen as an integral part of the methodology of knowledge. The purification of the soul is the main concern, for the protection and proper use of human reason. The religious and spiritual atmosphere created from the Koran at the same time removes obstacles to the development of a normal and optimal mind in the right way. Intellect here, is used in the sense of origin, intellectus (Latin) or nous (Greek).
Keywords
Full Text:
PDFReferences
A. Susanto. (2011). Filsafat Ilmu (Suatu Kajian Dalam Dimensi Ontologis, Epistemologis, Aksiologis), Bumi Aksara, Jakarta.
Ach Maimun Syamsuddin. (2012). Integrasi Multidimensi Agama dan Sains, Yogyakarta: IRCiSoD.
Al-Isfahani. (1992). Mufradat Alfaz Al-Qur’an, Ed. Safwan A. Dawudi, Dar Al-Qalam, Damaskus.
Arqom Kuswanjono, Integrasi Ilmu dan Agama Perspektif Filsafat Mulla Sadra, Yogyakarta: Badan Penerbit Filsafat UGM.
Azyumardi Azra, et al. (2003) (ed.), “Nasr, Sayid Husein”, dalam Suplemen Ensiklopedi Islam, (Jakarta: PT. Ichtiar Baru Van Hoeve.
Budi Handrianto. (2014). Kritik Terhadap Sains Barat Modern Persepektif Sayyed Hossein Nasr, Disampaikan dalam diskuisi Dwipekan INSIST, 8 Februari.
Cuk Ananta Wijaya. (2006). Ilmu dan Agama danlam Perspektif Filsafat Ilmu, Jurnal Filsafat Vol. 40, Nomor 2, Agustus.
Emanuel Wora. (2006). Perenialisme: Kritik Atas Modernisme dan Postmodernisme, (Yogyakarta: Kanisius)
Eugen Weber. (1956). The Western Tradition: From the Renalisance to the Present (USA: D.C. Helatand Company).
Fank N. Magill (ed). (1990). Masterpieces of World Pholisophy: Nearly 100 Classics of Worlds Greatest Philosophers Analyed and Acsplained (USA: Library of Congress Cataloging in Publication Data).
Fitri Siska Supiatna dan Salaman Husain. (2020). Kontribusi Filsafat Perenial Sayyed Hossein Nasr Terdahap Sains Modern, (Prosiding Konferensi Integrasi Interkoneksi Islam dan Sains, Vol. 2, Maret).
Hendry, D. Aiken. (1957).The Age of Ideology: The Father of Positivisme August Comte, (the New americak Library).
Humaidi. (2015). Paradigma Sains Integratif al-Farabi: Pemikiran Filosofis Bagi Reaksi Sains, Filsafat, dan Agama, (Jakarta: Sadra Press).
Ian G. Barbour. (2005). Menemukan Tuhan Dalam Sains Kontemporer dan Agama, Mizan, Bandung.
John Hendrik Meuleman. (2002). Pergolakan Pemikiran Keagamaan, Dalam Taufik Abdullah et al, Ensiklopedia Dunia Islam Dinamika Masa Kini, Jakarta: PT. Itiar Baru Vam Hoeve.
Jujun S. Suriasumantri. (1984). Filsafat Ilmu Sebuah Pengantar Populer, Sinar Harapan, Jakata,
Komoruddin Hidayat dan Muhammad Wahyuni Nafis. (1995). Agama Masa Depan, (Jakarta: Gramedia Pustaka Utama).
Marshall G.S. Hodgson, The Venture of Islam, terj. Mulyadhi Kartanegara (Jakarta: Paramadina, 1999).
Muhammad Husayn Bahesty. (2002). Selangkah Menuju Allah: Penjelasan al-Qur’an tentang Tuhan, terj. Apep Wahyudi (Jakarta: Pustaka Zahra).
Paul Davies. (2002). Membaca Pikiran Tuhan: Dasar-dasar Ilmiah dalam Dunia Rasional, terj. Hanzah (Yogyakarta: Pustaka Pelajar)
Samuel Enoch Stumpt. (1982) Philosophy: History and Problems (USA: Mc Graw-Hull,Inc).
Seyyed Hossein Nasr. (1986). Tiga Pemikiran Islam: Ibnu Sina, Suhrawardi, dan Ibnu Arabi, terj. Ahmad Mujahid (Bandung: Risalah).
Sayyed Hossein Nasr. (1997).Pengetahuan dan Kesucian, Terj. Suharsono, (Yogyakarta: Pustaka Pelajar Offset).
Sayyed Hossein Nasr. (1986). Sain dan Peradaban Dalam Islam, (Bandung: Pustaka).
Sayyed Hossein Nasr. (1976). Three Muslim Sages, (New York: Caravan Books).
Seyyed Hossein Nasr. (1983).Islam dan Nestapa Manusia Modern, terj. A. Mahyuddin (Bandung: Pustaka).
Sayyed Hossein Nasr. (2010). In Search of The Sacred, A Conversation with Sayyed Hossen Nasr on His Life and Tahught, (England: Praeger).
Seyyed Hossen Nasr. (1993). “Pengantar”, dalam Frithjof Schoun, Islam dan filsafat perenial, terj. (Bandung: Mizan).
Syarif Hidayatullah. (2018). Konsep Ilmu Pengetahuan Syed Hussein Nashr: Suatu Telaah Relasi Sains dan Agama, dalam Jurnal Filsafat, Vol. 28, No. 1.
Seyyed Hossein Nasr, Science and Civilization in Islam, (New York: The New American Library, 1970).
Seyyed Hossein Nasr. (1981). Knowledge and The Sacred, (Edinburg: Edinburg University Press).
Saefuddin, P.D. (2010). Islamisasi Sains dan Kampus, PPA Consultant, Jakarta.
Syed Muhammad Naquib Al-Attas. (1989). Islam dan Filsafat Science, Terj. Syaiful Muzani, Mizan, Bandung.
Syamsuddin, Ach. Maimun. (2012). Integrasi Multidimensi Agama & Sains, Yogyakarta: IRCiSoD .
Syarif Hidyatullah. (2006). Relasi Filsafat dan Agama (Perspektif Islam), Jurnal Filsafat Vol. 40, Nomor 2, Agustus.
William Chittick. (2007) “Introduction”, dalam Seyyed Hossein Nasr, The Essential Seyyed Hossein Nars, (Bloomington: World Wisdom.
Wawan Kurniawan. (2020). Pemikran Sayyed Hussein Nasr Tentang Epistemologi. https://aweygaul.wordpress.com/2012/08/09/pemikiran-seyyedhossein-nasr-tentang-epistemologi/, diakses 25 Mei.
Zainal Abidin Bagir, Agama dan sains-Agama: Perbandingan Beberapa Tipologi Mutakhir ”, dalam Zainal Abidin Bagir, Lik Wilardjo, Arqom Kuswanjono, dan Muhammad Yusuf (eds.), Ilmu, Etika, Dan Agama, Menyingkap Tabir Alam dan Manusia, Yogyakarta: CRCS UGM.
DOI: https://doi.org/10.33258/birci.v3i3.1195
Article Metrics
Abstract view : 219 timesPDF - 192 times
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.