Implications of Dalalah Amr in Terms the Law of Serving in Covid19 Pandemic Situation

Asmuni Asmuni, Hasan Matsum, Hadi Munawwar

Abstract


It is an agreement of the ummah, that what Allah revealed in the Al-Qur'an and also what was conveyed by the Messenger of Allah in the Hadith are the basic sources of Islamic law. The two sources, of which there is an order (Amr), this Amr has various meanings such as obligatory, mustahab and others. In this study, the researcher attempted to describe the views of the scholars of jurisprudence in understanding the meaning of amar and its implications for one of the Islamic laws, and here the researcher took one case, namely the practice of worship during the Covid-19 Pandemic. Although most of the Ulama proposing fiqh are of the view that amr basically has a mandatory meaning unless there is a qarinah, in practice there are differences between them. In this study, the researcher used an analytic descriptive method in which after the researcher described the views of the Ulama with regard to the meaning of amr, the designation of the meaning of amar and the legal implications of practicing worship during the Covid-19 Pandemic, considering that at this time there were differences in worship practices that had never happened before Furthermore, the researcher provides some analysis of what the researchers understand based on the views of scholars and experts in this matter.


Keywords


dalalah amr; worship; prayer; covid 19

Full Text:

PDF

References


Abu Al Husain, Ahmad Bin Faris Bin Zakaria, Mu’jam maqayis al Lughoh. (1979) Libanon: Dar Al Fikr.

Al Ghazali, Abu Hamid hammad Bin Muhammad, Al Mustashfa Min Ilmi al Usul, Madina, Univ.Islam Madinah, t.t.p.

Al Amidi, Imam Ali Bin Muhammad, Al Ihkam fi Usul al Ahkam. (2003). KSA: Dar al Sumai’i

Al Kalwazani, Abu Al Khattab, Al Tamhid fi Usul Al Fiqh, KSA: Dar Al Madani, 1406H/1985M

ARFA, Faisar Anana; Nasution, M.; Syam, Syafruddin. (2015). Metode Studi Islam: Jalan Tengah Memahami Islam.

QORIB, Ahmad.( 1997) Ushul Fiqh 2. Jakarta: Nimas Multima, cet,2.

Al Rifai. (2006-2007).Rafi’ Bin Taha, al Amr inda al usuliyyin, Damaskus: Dar al Mahabbah.

Al Hakim An Naisaburi, Abu Abdullah, Al Mustadrak ala as Shohihain. (1986). Libanon: Beirut, tahun.

Al Hambali, Muhammad Bin Ahmad Bin Abdul Aziz, Bin Ali al Futuhi, Syarh Al Kaukab Al Munir. (1993). KSA: Maktabah al Ubaikan.

Oe, H.et al. (2020). The enhancement of human interaction and networking to sustain people’s mental health has been on the emergent agenda during the current COVID-19 situation. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P.1369-1377

Saleh, A.et al. (2020). Challenges and Opportunities for Community Empowerment Practices in Indonesia during the Covid-19 Pandemic through Strengthening the Role of Higher Education. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P. 1105-1113

Susilawati,et al.(2020). Impact of COVID-19’s Pandemic on the Economy of Indonesia. Budapest International Research and Critics Institute-Journal (BIRCI-Journal).P. 1147-1156

Yuslem, Nawir. (2010). Kontekstualisasi Pemahaman Hadis. dalam MIQOT: Jurnal Ilmu-ilmu Keislaman, 34.1., hal.19-20

Twitter resmi dari lembaga Fatwa Kerajaan Saudi Arabia: https://twitter.com/aliftasa/status/1265757438868946945?s=19

https://nabd.com/s/70246150-82329d/




DOI: https://doi.org/10.33258/birci.v3i4.1305

Article Metrics

Abstract view : 123 times
PDF - 190 times

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.