History of Human Thought Knowing God

Syarifuddin Syarifuddin

Abstract


The aims of this study to find out the history of human thought knowing god. The result of this study The scientific content in the word of God which is owned by the belief of understanding the divinity of religious people, should be the responsibility of Muslim scientists to make it a scientific answer, to those who need it, including all children of the nation of different religions in life who are bound by the one God values. Currently, the interest of preaching and scientific seminars must be able to inspire, and change the mindset of people from not having their hijab open to God, to being able to open their veils to God, not to blaspheme and corner other people, especially those who are not of the same religion. Or in other words, it must be able to shift the soul of a believer into a pious person's soul instantly, with a strand of contemporary language, where in the language of da'wah. By having a good and correct divine science, it is clear that religion is nothing but composed of conceptually real laws like the universe which consists of nothing but the laws of physics, chemistry and biology. It's just that the dignity and dimensions of these religious laws are higher and are essential, absolute and if viewed philosophically it appears that this nature is very perfect. Divine philosophy teaches us how to utilize and apply both physical and spiritual aspects and how to conform to God's plan, and reveal the true purpose of life. In fact, as seen from a spiritual point of view, life has no division: life is one, as is constantly. There is no death, only constant change.


Keywords


history; human thought; God

Full Text:

PDF

References


Abdurrahman, Dudung. (1999). Metode Penelitian Sejarah. Jakarta: Logos Wacana Ilmu.

Asy Syeikh Abdul Qadir Al-Jailani, Sir Al Asrar. (1987). terjemahan oleh Zezen Zainal Abidin Zayadi Bazul Asyhab, Thinker’s Laibrary Sdn. Bhd, Selanggor Dar Al Ihsan.

Armstrong, Karen. (2012). Sejarah Tuhan, Kisah 4000 Tahun Pencarian Tuhan Dalam Agama-Agama Manusia. Bandung: Mizan.

Azhar, Tauhid Nur. (2012). Mengenal Allah, Alam, Sains, Dan Teknologi, Mengurai Tanda-Tanda Kebesaran Allah Di Alam Semesta.Solo: Tinta Medina.

Azyumardi Azra. (2006). Paradigma Baru Pendidikan Nasional Rekonstruksi dan Demokratisasi, Jakarta: Buku Kompas

Bagus, Lorens. (2005). Kamus Filsafat. Jakarta: Gramedia Pustaka Utama.

Bakhtiar, Amsal. (2015). Filsafat Agama, Wisata Pemikiran Dan Kepercayaan Manusia. Jakarta: Rajawali Pos.

Bahafdullah, Madjid Hasan. (2010). Dari Nabi Nuh Sampai Orang Hadhramaut Di Indonesia. Jakarta: Bania Publishing.

Baqi, Muhammad Fuad Abdul. (2005). Mutiara Hadits Shahih Bukhari Muslim.Surabaya: PT. Bina Ilmu.

Colin Rose dan Malcolm J. Nicholl. (2002). Accelerated Learning for The 21st Century (terj. Dedi Ahimsa). Bandung: Nuansa

Dilan. (2016). Ilmu Kalam Tematik, Klasik dan Kontemporer. Jakarta: PrenadaMedia.

Daniel Goleman.(1999). Working with Emotional Intelligence. (terj. Alex Tri Kancono Widodo), Jakarta: PT Gramedia.

Djamaan Nur. (2008). Tasawuf dan Tarekat Naqsyabandiyyah Pimpinan Saidi Syekh Kadirun Yahya. Malang: CV. Widya Karya, Cet. IV.

Ensiklopedi Islam, PT. Ichtiar Baru van Hoeve. Jakarta jilid 3, 1995.

Fakhruddin Ar-Raziy Imam. (1990). At Tafsir Al-Kabir aw Mafatih Al-Ghaib, jilid 21, Daar Al-Kutub Al-Ilmiyah, Baerut- Libanon.

Fu’ad Farid Ismail and Abdul Hamid Mutawali. (2017). Berfilsafat Itu Gampang Cara Mudah Belajar Filsafat Barat Dan Islam Untuk Pemuda. Yogyakarta: Ircisod.

Harahap, Syahrin. (2015). Islam dan Modernitas: Dari Teori Modernisasi Hingga Penegakan Kesalehan Modern. Jakarta: Kencana.

Herry Muhammad, et al. (2006). Tokoh-Tokoh Islam Yang Berpengaruh Abad 20. Jakarta: Gema Insani.

Iqbal, M. Syarif. (1991). Tentang Tuhan Dan Keindahan. Bandung: Mizan,

Jalaludin dan AbdullahIdi. (2014). Filsafat Pendidikan Manusia, Filsafat Dan Pendidikan. Jakarta: PT. Raja Grafindo Persada.

Kartanegara, Mulyadi. (2006). Menyelami Lubuk Tasawuf. Jakarta: Erlangga.

Kholil, S. et al. (2020). The Communication between God and Demons (An Analysis of Thematic Interpretation of Fi Zilal Al Quran). Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P. 1227-1238.

Kuswanjono, Arqom. (2009). Integrasi Ilmu Dan Agama, Perspektif Filsafat Mulia Sadra. Yogyakarta: Badan Penerbit Filsafat UGM.

Katimin, Mozaik. (2010). Pemikiran Islam, Dari Masa Klasik Sampai Masa Kontemporer. Medan: Cita Pustaka.

Kartanegara, Mulyadi. (2003). Minyibak Tirai Kejahilan, Pengantar Epistimologi Islam. Bandung: Mizan.

Mintaredja, Abbas Hamami. (2005). Filsafat Common Sence, George Edward MoorYogyakarta: Paradigma.

Nasution, Hasan Bakti. (2006). Hikmah Muta’aliyah, Pengantar Filsafat Islam Kontemporer.Jakarta: Cipta Pustaka Media.

Nawawi, Hadari. (1998). Metode Penelitian Bidang Sosial. Yogyakarta: Gajahmada University Press.

Palmer, Richard E. Hermeneutika. (2003). Teori Baru Mengenal Interpretasi.Yogyakarta: Pustaka Pelajar.

Sumantri, Jujun S. (l986). Ilmu Dalam Perspektif Moral, Sosial Dan Politik, Sebuah Dialog Tentang Dunia Keilmuan Dewasa Ini Jakarta: Gramedia.

Saefuddin, Didin. (2002). Pemikiran Moderen Dan Pemikiran Islam, Biografi Intelektual 17 Tokoh. Jakarta: Grasindo.

Shaleh, Dahlan. Asbabul Nuzul, Latar Belakang Histori Turunnya Ayat-Ayat Alquran. Bandung: Penerbit Diponegoro.

Scrutson, Roger. (2000). Sejarah Singkat Filsafat Moderen Dari Descrates Sampai Wittgenstein. Jakarta: PT. Pantja Simpati, 1986.

Thompson, Jhon B. (2005). Filsafat Bahasa Dan Hermeneutik, Untuk Penelitian Sosial. Surabaya: Penerbit Visi Humanika.

Thompson, John B. (2005).Filsafat Bahasa Dan Hermeneutik Untuk Penelitian Sosial. Surabaya: Visi Humanika.

Komarudin. (1979). Metode Penulisan Skripsi dan Tesis. Bandung: Remaja Rosdakaiya.

Saburi, A. et al. (2020). Contribution of NEO Modernism Thoughts on Islamic Thoughts in Indonesia. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P. 1443-1452.

Scution Roger. (1986). Sejarah singkat Filsafat Moern dari Descartes sampai Wittgenstein. Jakarta: PT. Pantja Simpati, Cet I.

Suriasumantri, S. Jujun. (1996). Filsafat Ilmu Sebuah Pengantar Populer, Jakarta, Pustaka Sinar

Harapan Purwanto, Ngalim. M. (2003). Ilmu Pendidikan Teoretis dan Praktis, Bandung, PT. Remaja Rosdakarya

Pidarta, Made. (1997). Landasan Kependidikan Stimulus Ilmu Pendidikan bercorak Indonesia, Jakarta, PT. Rineka Cipta.

Warson Munawwir Ahmad, KamusArab-Indonesia, Unit Penggadaan Buku Ilmiah Keagamaan Pondok Pesantren Al-Munawwir, Krapyak Yogyakarta

Yahya, Kadirun. (1985). Mutiara Alquran Dalam Capita Selekta, I, II, III, Tentang Agama, Metafisika Ilmu Eksakta. Medan: Lembaga Ilmiah Metafisika Tasawuf Islam (LIMTI).

Yunus Muhammad. (1989). Kamus Arab-Indonesia, PT. Hdakarya Agung, Jakarta.




DOI: https://doi.org/10.33258/birci.v4i1.1640

Article Metrics

Abstract view : 119 times
PDF - 95 times

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.