_.gif)
_.gif)
Prohibition of Marriage According to the Mandailing Christmas Custom, North Sumatra (Maqashid Sya'riah Analysis)
Abstract
The prohibition of marriage in Mandailing custom is an attempt to maintain genealogy, maintain the kinship system (da lihan na tolu and partuturon) and prevent generations of offspring from various health impacts that may occur if the prohibited marriage is violated. In the maqasid sharia theory, paying attention to lineage and the quality and quantity of generations of offspring is highly recommended. So in order to maintain the existence of offspring so that it can take place it is recommended to choose a partner who can give birth to healthy and many offspring, and everything that can cause no offspring in both males and females should be avoided as much as possible. Relative (cousin) marriage is a form of marriage that is prohibited in Mandailing custom but not prohibited in Islamic law and the Compilation of Islamic Law. Various population studies and several studies on health explain that consanguineous marriages have health risks to the generations they are born with, such as cancer, mental, liver, stomach-gut, hypertension, hearing loss, heart disease, thalassemia and other defects in children.
Keywords
Full Text:
PDFReferences
Abdullah bin Ahmad bin Qudamah Al Maqdisy, Al Mugni, Jilid VII, Beirut: Darul Fikri, 1405 H, cet 1.
As-Sijistani, Abu Daud. (2009). Sunan Abi Daud, Juz III, Beirut: Risalah Alamiyah, nomor Hadis 2050.
Al-Kattani, Abdul Hayyie et al,( 2011). Fiqih Islam Wa Adillatuhu Jilid IX, Depok : Gema Insani.
Busyro. (2019). Maqhasid al- Syari’ah Pengetahuan Mendasar Memahami Masalah, Jakarta : Kencan.
Busroel Basyar, Achmad Beadie. (2021). “Perlindungan Nasab dalam Teori Maqashid Syariah”, http://www.ejournal.alqolam.ac.id/index.php/maqashid, 13 Desember.
Hayat, Aay Siti Raohatul. (2020). Implementasi Pemeliharaan Jiwa (Hifz Al Nafs) Pada Pengasuhan Anak Berbasis Keluarga : FOKUS : Jurnal Kajian Keislaman dan Kemasyarakatan, Vol 5, No. 2.
Irfan, Nurul. (2012). Nasab dan Status Anak dalam Hukum Islam, Jakarta: Amzah.
Khafizoh Anis. (2017). Perkawinan Sedarah Dalam Perspektif Hukum Islam dan Genetika, : Syariati : Jurnal Studi Alquran dan Hukum, Vol. III, No. 01, Mei.
Khakim, M. Lutfi. (2020). Menjaga Kehormatan Sebagai Perlindungan Nasab Perspektif Maqashid Syari’ah ; Jurnal Nizham, Vol. VIII, No. 01, Januari-Juni.
Lubis, Z Pangaduan. (2021). The Greet Mandailing : Asal Usul Nama Mandailing http://mandailing.weebly.com/, diakses pada tanggal 27 November.
Nasution Albani, Muhammad Syukri dan Nasution, Rahmat Hidayat. (2020). Filsafat Hukum Islam dan Maqashid Syariah, Jakarta : Kencana.
Nasution Albani, Muhammad Syukri. (2020). Hukum Perkawinan Muslim Antara Fikih Munakahat dan Teori Neo-Receptiein Complexu, Jakarta : Kencana.
Nasution, Pandapotan. (2005). Adat Budaya Mandailing Dalam Tantangan Zaman, Medan FORKALA.
Muhammad, Abu Hamid bin Al Ghazali, Muhammad, Ihya’ Ulumuddin Jilid II, Beirut : Darul Maarif, t.th.
Pulungan, Abbas. (2018). Dalihan Na Tolu Peran dalam Proses Interaksi Antara Nilai-nilai Adat dengan Islam Pada Masyarakat Mandailing Dan Angkola Tapanuli Selatan, Medan : Perdana Publishing.
Rosyad, Sabilal. (2018). Implementasi Hukum Islam Tentang Status Hukum Anak Diluar Perkawinan, Pekalongan : PT Nasya Expanding Management.
Tengker, Ter Haar Freddy, Nugroho, Bambang Daru. (2011). Asas-asas dan Tatanan Hukum Adat, Bandung: Mandar Maju.
Yusdiawati, Yayuk. (2017). Penyakit Bawaan “Kajian Resiko Kesehatan Pada Perkawinan Sepupu”; Jurnal Antropologi: Isu-Isu Sosial Budaya. 19, 20 Desember.
DOI: https://doi.org/10.33258/birci.v6i2.7605
Article Metrics
Abstract view : 2 timesPDF - 4 times
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.