The Spirit of Implementation of Islamic Sharia in Aceh on the Protection of Women (Case Study in West Aceh District, Bireun and Lhoksemawe City)
Abstract
This paper aims to reconstruct the image of a just society towards the application of Islamic law in Aceh in various existing regulations, both qanuns, regulations, instructions and appeals. So far, mage has been built through unbalanced research, especially those carried out by supporters of gender equality and human rights in their various studies which always state that women are restrained, marginalized and not given sufficient space in the domestic and public spheres. The research that has been exposed so far has only seen the views of feminists, gender and human rights observers, while academics, ulama, policy makers (executive-legislative) and women "victims" have not been touched by these studies. This is where the importance of this research is to see how the views and opinions of academics, scholars, policy makers (executive-legislative) and women "victims" of the Regulations for the Implementation of Islamic Shari'a in 3 districts/cities in Aceh, namely Aceh Barat, Bireun and City of Lhokseumawe, are important which has issued regulations, instructions and appeals that seem to have a specific object towards women. This field research research uses a qualitative descriptive approach, with data collected through observation, interviews and document review which are then refined by data analysis. This study found that academics, ulama, policy makers (executive-legislative) and women "victims" have different views on the image of Islamic Shari'a in Aceh which has been built from the perspective of supporting gender equality and human rights. It is as if these regulations are acts of discrimination against women, even though they are concrete efforts to protect women. However, there are still many applications in the field, both regarding enforcement procedures and socialization that need to be considered. For this reason, continuous and comprehensive socialization by involving bureaucrats, academics, scholars, community leaders and women through formal and non-formal education channels, Friday pulpits, study groups in ta'lim assemblies, family education and official government channels, such as raids and other preventive measures.
Keywords
Full Text:
PDFReferences
Ahmad Al-Usairy, Sejarah Islam Sejak Zaman Nabi Adam Hingga Abad XX, terj. Samson Rahman, (Jakarta : Penerbit Akbar, 1998).
Ahmad Humam Hamid, “Analisa Data Dalam Penelitian Ilmu-Ilmu Sosial, Dalam Moh. Nazir, Metode Penelitian, (Jakarta : Ghalia Indonesia, 1985).
Anthony Reid, Asal Mula Konflik Aceh, terj.Masri Maris, (Jakarta : Yayasan Obor Indonesia, 2005).
Azyumardi Azra, Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII; Melacak Akar Pembaharuan Pemikiran Islam di Indonesia, (Jakarta : Mizan, 1994).
Hasjmy, A. dkk, 50 Tahun Aceh Membangun, (Banda Aceh : MUI Provinsi Daerah Istimewa Aceh –Pustaka Bali Meda, 1995).
Husaini Husda, Pendidikan Bernuansa Islami di SMU – Kabupaten Nagan Raya; Aplikasi Qanun Nomor 23 tahun 2002, (Banda Aceh : Pusat Penelitian IAIN A-Raniry, 2005).
Ibn Bathuthah, Rihlah Ibn Bathuthah, (Bairut : Dar Ma’arif, 1980).
Ibrahim Alfian, Sastra Perang; Sebuah Pembicaraan Mengenai Hikayat Perang Sabil, (Jakarta : Balai Pustaka, 1994).
------------, Perang di Jalan Allah; Perang Aceh 1873-1912, (Jakarta: Pustaka Sinar Harapan, 1987).
Imron Arifin, Penelitian Kualitatif dalam Ilmu-Ilmu Sosial dan Keagamaan , (Jakarta : Kalimasahada Press, 1996).
Musyrifah Susanto, Sejarah Peradaban Islam di Indonesia, (Jakarta : PT Raja Grafindo Persada, 2005).
Peraturan Bupati Aceh Barat Nomor 5 tahun 2010 tentang Penegakan Syariat Islam dalam Penakaian Busana Islami.
Qanun Provinsi Aceh Nomor 11 tahun 2002 tentang Pelaksanaan Syariat Islam dalam bidang Aqidah, Ibadah dan Syariah
Safwan Idris, “Syariat Islam di Aceh; Reaktualisasi Sejarah Aceh dalam Memasuki Mellinium Ketiga, Menuju Masyarakat Madani”. Makalah tidak diterbitkan, (Banda Aceh : Panitia Seminar MenujNasional Syariat Islam di Aceh, 1999).
Saleh, A., Mujahiddin. (2020). Challenges and Opportunities for Community Empowerment Practices in Indonesia during the Covid-19 Pandemic through Strengthening the Role of Higher Education. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). Volume 3, No 2, Page: 1105-1113
Sartono Katodirdjo, dkk, Sejarah Nasional Indonesia, Jilid III, (Jakarta : Departemen Pendidikan da Kebudayaan, 1975)
Suharsimi Arikunto, Prosedur Penelitian; Suatu Pendekatan Praktik, (Jakarta :Rineka Cipta, 1996).
Surat Edaran Bupati Bireun tentang Standarisasi Warung Kopi/Cafe dan Restoran sesuai Syariat Islam.
Surat Edaran Walikota Lhokseumawe Nomor 002/2013 tentang Larangan Duduk Mengangkang bagi Perempuan Dewasa saat dibonceng Sepeda Motor.
Undang-Undang Nomor 11 tahun 2006 tentang Pemerintah Aceh.
Undang-Undang RI Nomor 18 tau 2001 tentang Otonomi Khusus Provinsi Daerah Istimewa Aceh
Undang-Undang RI Nomor 44 tahun 1999 tentang Penyelenggaraan Keistimewaan Aceh
William Marsden, Sejarah Sumatera, terj. A.Nasution dan Mahyuddin Merdin, ( Bandung : Remaja Rosdakarya, 1999)
Yahya Harun, Sejarah Masuk Islam ke Indonesia, (Yogjakarta : Kalam Semesta, 1995).
DOI: https://doi.org/10.33258/birci.v5i2.5053
Article Metrics
Abstract view : 24 timesPDF - 15 times
Refbacks
- There are currently no refbacks.
![Creative Commons License](http://licensebuttons.net/l/by-sa/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
![Creative Commons License](https://i.creativecommons.org/l/by-sa/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.