Student Pastor Models: The Incarnation of the Kenosis
Abstract
When we talk about the Church, we usually think about the Pastors. Therefore, in order for our country to develop, the Church must recognize the importance of pastoral formation to ensure a relevant and effective proclamation of the Gospel. The present situation, however, indicates that individuals attach little importance to pastoral training. As a result, even pastors don't express much interest in considering the pastoral training center. The behavior and attitude of pastors toward their ministry have also changed. His behavior no longer meets the requirements of the Holy Scriptures. Today's pastors are becoming more materialistic. The spiritual side is no longer valued. It is important to write this article to make people aware that humility is one of the qualities needed in pastors. It sets an example for others to adopt a humble lifestyle. The humility of Jesus Christ is truly embodied in Him. In this article, we want to restore the value of theological education in the church and encourage a change of attitude and behavior in future pastors. That's why they need to be pastors who are determined to live humbly in order to serve as an example to others and to succeed in their mission. Therefore, the expected outcome of this article is to encourage pastors to imitate Jesus and to make Jesus a good example of behavior to follow. And also, to lead them to become witnesses of Jesus Christ and to live in true faith in the fear of God. However, what Pastors need to be aware of is that even if this teaching is given, it will not be fruitful if they are not spiritually mature. And the changes in them will not be achieved unless they have the conviction that they are truly people called by God to be Pastors.
Keywords
Full Text:
PDFReferences
Angers, D. (2021). Ephésiens. Marpent, France : BLF .
Bailly, A. (2000). Dictionnaire grec-français. Vanves, France : Hachette.
Bimélé, A., Lienhard, M. (1991). La foi des églises luthériens. Confessions et catéchismes. Genève, Suisse : Labor et fides.
Carrez, M. (1981). Dictionnaire grec-français du Nouveau Testament. Genève, Suisse : Labor et Fides.
Cuvillier, E. (2014). Abaissement et exaltation en philippiens 2,5-11 : une poétique de la foi. Études théologiques et religieuses, 89(3), 373-385. https://www.cairn.info/revue-etudes-theologiques-et-religieuses-2014-3-pages-373.htm.
Dazé, L. (2012). La kénose du Dieu Trinité dans la théologie de la croix de Jurgen Moltmann [Maîtrise en étude du religieux contemporain] Faculté de Théologie et d’études religieuses, Université de Sherbrooke.htpp://hdl.handle.net/11143/5576.
Enns, P. (2009). Introduction à la théologie. Lyon, France : CLE.
Fantino, J. ( 2011). La kénose entre création et accomplissement de la kénose, Faculté de Théologie et de Science Religieuse Université Laval, pp13-37. https://hal.science/hal-01389148v1.
Frederiks, M. T. (2005). Kenosis as a model for interreligious dialogue. Missiology: An International Review, 33(2).
Georgin, C. ( 1961). Dictionnaire grec-français. Paris, France : Hatier.
Hale, T., Thorson, S. (2005). Commentaire sur le Nouveau Testament. Pontault-Combault, France : Farel.
Kronberg, K. J. (2018). Kenosis as a spirituality and an ethic: The church and secularity [Doctoral thesis, University of Regina]. Retrieved from http://hdl.handle.net/10393/37592 or http://dx.doi.org/10.20381/ruor-21859
Ingelaere, J.C., Maraval, P., Prigent, P., (1998). Dictionnaire grec-français du Nouveau Testament. Société Biblique Française.
Lacoste, J.Y. (1998). Dictionnaire critique de théologie. Presses Universitaire de France.
MacArthur, J. (2006). La Sainte Bible avec commentaire. Société Biblique de Genève.
MacArthur, J. (2008). Les caractéristiques du leader spirituel. Québec, Canada : Impact
Raharinosy, V. I. & Robijaona Rahelivololoniaina, B. (2024). Action Research and Social Faith: What Contribution to the Development Process? The Case of Mangatsiotra (South-East Madagascar). Siasat: Jurnal Ilmu Sosial dan Politik, 9(2), 176. DOI: 10.33258/siasat.v9i2.176
Ramarolahy, P. J., & Robijaona Rahelivololoniaina B. (2024). The Kenosis of Jesus Christ: Model of the Christian life according to Philippians 2:5-11. Britain International of Humanities and Social Sciences (BIoHS) Journal, 6(1), 25-38.
Strauch, A. (2007). Diriger avec amour. Lyon, France : CLE.
WEBS REFERENCES
Bedard, P. (2022). 1Timothée3 : Les qualités d’un ancien. Ressources chrétiennes. https://www.ressourceschrétiens.com/article/files/pub/articles/202203815%20-%20Paulin%2, consulted le 14 avril 2024
Cadotte, D. (Septembre 2020). Le dépouillement de Jésus Christ. Revenir à l’évangile. https://www.reveniralevangile.com/le-depouillement-de-jesus-christ-david,consulted le 01 juin 2024
Mcgee, V. (1904-1988). 1 Timothée3,1-7 : Les responsables de l’église. Chemin de VIE. Info. https://www.cheminsdevie.info/emission/1-timothee-3,1-7/, consulted le 14 Avril 2024
Minard, T. (2015). Pourquoi encourager la formation théologique à Madagascar (et ailleurs) ? Timothée Minard.https://timotheeminard.com/encourage-formation-theologique-madagascar-ailleurs. Consulted le 15 Février 2024
Petrakian, Y. Définition « Kénose ». Top Chrétien. https://topbible.topchrétien.com>dictionnaire>kénose,consulted le 15 Juin 2024
Qu’est-ce que la kénose ? GotQuestions. https://www.gotquestions.org./Français/kénose html. Consulted on 12th February 2024
DOI: https://doi.org/10.33258/birle.v8i1.8057
DOI (PDF): https://doi.org/10.33258/birle.v8i1.8057.g7900
Article Metrics
Abstract view : 0 timesPDF - 0 times
Refbacks
- There are currently no refbacks.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License